by Coyote442
0
One
morning I awoke with the names "Zos" and "Kia" clearly echoing
in my mind. I knew not of what odd dream the names alone remained as echo, but
I did know that they drove me on towards a study I had too long put off. Thus,
once again, I threw myself into the task of reading through the works of Austin
Osman Spare.
Upon browsing "The Logomachy of Zos", an extensive,
unfinished, and generally unorganized collection of epigrams recorded by Spare
in the course of his automatic writing, it occurred to me that the book might
provide a pleasant ongoing study. At the time I had been involved in an ongoing
discussion board online. My thought was to post everyday a quotation from Spare's
collection of epigrams with the intention that any who had any thoughts concerning
the meaning or application of the quote, or just any random thoughts inspired
by it in general, would post in response. The project was of mixed success. Occasionally
it got some interesting discussions going, often randomly spawned by the text
and only tangentially related to Spare's thought. At other times it was dominated
by my voice alone, or it simply appeared to be just a collection of random quotations.
What I present here is an edited and reworked version of my own thoughts which
came out of the project. I include nothing which was written or suggested by someone
else, however it is impossible for there not to have been a fertile web of influences
which went into the formation of these thoughts. As such, this still remains in
some sense a collective work and so I thank my friends and colloquies at the Chaostation.
One
aspect of these reflections which I have purposely not allowed to become washed
out in the course of editing and rethinking is the fact that they represent a
temporal series. The quotes were posted one by one and my own interpretations
and position concerning the purposes, positions, and meanings of Spare's work
changed over time. Much of what I said early on I was forced to rethink later,
and much of what I said later might be well rethought to this very day. An attentive
reader, or perhaps not even that attentive a reader, should be able to easily
discern the movement of my thought from one moment to the next. We are never truly
standing still, and only a fool attempts to perpetuate the illusion that his views
are not constantly in motion even within the limits of a single work. This point
goes especially for this work which was, after all, one of the earliest reflections
on the enigmatic corpus of Austin Osman Spare I have attempted.